last defender 修改_在线帮忙修改英语演讲稿 主题是假如我是我们系的主任...[英语]

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首先应该有句问候语吧.Good morning,Good afternoon,Good evening,这些都是基本的开场白 要有的.

其他类似问题

问题1：求英语辩论中主持人的演讲稿辩论主题是“高中生谈恋爱好不好”首先是开场白,“恋爱必要有争议性,……我们在这里对恋爱的好进行一次辩论”然后是中途,“先请正方（反方）主辩手（二[英语科目]

Beginning:

Good afternoon,ladies and gentlemen.

This class will be your stage to show your strong ability in debating and I'm your host.

I think you all have known the topic today"..." So first,it's my honor to present today's chief judge:xxx.

Now I'd like to introduce you the rules for this debate.

.

Ending:

Their views all sound very nice,right?And I think you all have been well-prepared to defeat the other side.

.

Time is up.Both sides have shown great bedating ability in today's fierce competition.I'm sure we're all deeply impressed by the intelligent debaters.Thanks for your hard work and let's give ourselves a big round of applause.

Now it's time for the result.Which side will win this wonderful debate?And who will be the best debater today?I am sure it is going to be very close.And I think all contestants need to be congratulated for their outstanding efforts.

问题2：求英语辩论发言稿题目是lottery should be abolishe求反方辩论稿[英语科目]

我不知道!

问题3：急需歌颂祖国英语演讲稿稿子要4分钟内能说完的体裁不限最好高一水平,速度越快越好,最好这三天.————————————————————————如果稿子好的话我会追加悬赏.不要[英语科目]

With 5000 years history,my dearest homeland is one of the most acient and magnificent countries in the world.It has the largest population and abundant nature resurces.Although now it is still a developing contry,it has the powerest saying for international issues.Because of its vast land and many beautiful natural scenes,it has attracted many foreigners to visit every year.So that we have more and more US dollars year by year.

A few days later,our motherland will celebrate her 60th birthday which means that she has been an independent sovereignty for 60 years.Every Chinese feels so happy and the most happiest thing is that we're going to have a long-time vacation.Hope we enjoy ourselevs and hope our motherland become more and more stronger!

问题4：英语辩论发言稿急[英语科目]

Almost everybody assumes that Chinese religion is polytheist in nature. My question is: where did this sort of religion come from? How did it originate? As for the origin of religion in general, there have been two opposite theoretical explanations. The first is a quite prevailing one, as represented by such giant thinkers as Herbert Spencer, Burnet Taylor, George Frazer, etc. According to them, religions have been developed evolutionally in a progressive way, i.e., from the pre-or/and simi-religions in the pre-historical time, to the polytheism in most ancient civilizations, and lastly, to the monotheism only in Judaism, Christianity and Islamism. On the other side, William Schmidt and others represent an opposite theory. They attempted to prove that the developing line of religion is not progressive, but degenerate from a primary monotheism in the process of cultural diffusion to varieties of polytheism, and even lower forms of superstition.

A key point of their disagreement concerns the objects of religious worship. According to the progressive theory, the low, manifold and complex worship objects converged upon the simple, unified and higher ones, and finally, upon the ultimate reality pointing to a unique, supreme God. The degenerate theory assumed an opposite direction of divergence, starting with the supreme God and ending with the lowest sort of religions.

The debate between the two theories has taken place since the second half of the 19th century. Due to the limit of knowledge and interest, both sides could hardly take account of Chinese religion in the ancient time. Western scholars took it for granted that the Chinese religion is a form of polytheism, and originated from totem worship, animism and magic rituals, as they had seen in other primitive cultures.

Since this century many new discoveries and interpretations have been made in the fields of archaeology, anthropology, sociology, history, linguistics and cross-cultural studies. These enable us to rethink the origin and development of the Chinese religion in the context of the unsolved debate between progressive and degenerate theories.

The chronology of the Chinese religion can be divided into 3 stages: the primary religion in the pre-historical time, the primary system of polytheism in the Shang and Chou Dynasties, and the proliferated forms of polytheism from Chin Dynasty to the present time. We know little about the primary religion and focus ourselves on the religion in the Shang and Chou Dynasties.

According to my analysis, the polytheistic system in that time manifested a hierarchy of objects of worship, from the highest, supreme God, to the ancestral spirits, and then to the natural spirits and the lowest spirits of ordinary life.

Based on the exegesis of oracle bone inscriptions in the Shang time and classics in the pre-Chin time, my paper is intended to prove the thesis that it is unlikely that the polytheism in the Shang and Chou time resulted from a converging progress from more primitive and lower worships. That religious system was constructed and functioned downwards from above, rather than upwards from below.

I dare to present arguments for the above thesis as follows.

I. It is unlikely that the supreme God was produced by Shang people as a result of the convergence from their images of ancestral spirits.

1) The Shang people didn’t have the idea that God had a blood relationship with their ancestors. Their relationship was rather conceived as the host-guest relation.

2) God did not communicate with people directly, but only indirectly through the mediation of their ancestors.

3) God was conceived as the source of life and the originator of mankind, yet without sexual behavior and natural birth. This perplexity led to the myth of the sympathetic birth in almost all ancient societies.

4) God was not produced as a result of the abstraction from the total image of their ancestors. This can be shown by the ritual order, in which the rites for the God was strictly distinguished from, and higher than the rites for the totality of ancestors.

II. It is unlikely that the God was produced as a result of a converging development from natural spirits.

1) Natural spirits were the personal images of the minister-ancestors. It is illogical to conceive them as the image of God who is higher than the king-ancestors.

2) The God named as Ti in the Shang time, and was neither the God of heaven, nor a natural God. He was identical with the Heaven (Tian) only later in the Chou time.

3) The shift from Ti to Tian can be explained in terms of moralization from a humanistic perspective, but also in terms of a degeneration of religious faith and feeling from a theological (not necessarily Christian) perspective. The tendency of degeneration continued in and after the pre-Chin time and led to a naturalistic attitude towards Heaven.

III. Ancestral spirits were not worshiped as a result of the converging development of animism and totem.

1) Ancestral spirits were dead persons with both spirit and body. Therefore no difference between spirit and ghost existed in that time. Those personal spirits and ghosts are not the same as souls in the animism that Taylor proposed.

2) Ancestral spirits were not developed from totem worship. According to my own interpretation, a totem is a symbol used for the classification of blood ties and the identity of a clan. When the totem symbols were changed into name during the time of the beginning of a primitive language, especially in the process of the origin of the pictorial language of the chinese, the symbolized animals were confused with the first ancestor of the clan.

3) The transformation from totem worship to ancestral worship can be understood better as the mythical origin, caused by a certain “linguistic disease” (in the words of Max Müller). .

VI. The divination in the Shang and Chou time cannot be interpreted by Frazer’s theory of magic in terms of shamanism.

1) Divination was used as a necessary means to communicate with the God after a religious reform in the pre-historical time, which broke the Heaven-Earth link.

2) The diviner (wu) is not the same as a magician. The role assigned to the wu was to serve as mediator in communication. He was only able to pass the divine prediction without any power to change it, much less affect or even control God by his magic power.

3) The wu has to show the great piety and respect for the God in order to receive the divine information. Divination was practiced as a part and an effect of the divine worship, and cannot be prior to the notion of an omniscient God.

参考资料：http://162.105.161.68/forum/viewtopic.php?t=60

问题5：歌颂祖国60周年英文演讲稿4分钟[英语科目]

Ha,the motherland,my mother,celebrates the quarter of your birthday 60 anniversaries in the joys,I have a boiling passion,thoughts and feelings surge.We want to speak to you how much considerate words son,have how much laudatory song son sing to you.60 years,at Be just fillip in the mankind's history long river a flick,however,great of the motherland occurrence turns over the variety that sky replies ground.Everywhere is change with each passing day of creation.Everywhere is canvass business to lead a property and promote the big current of economic development.I imitate the red ship that the Buddha sees south lake to bathe the gold Hui of the sun,to drive today.The red flag of well Kang-shan,the cuckoo smiles dimple and reflects the mountain is red of strong the United States is like of the red glow at sunset style style float.The hot breeze of pagoda mountain postpones arousing of river water wave,the story of green yarn debt rides on the Qiong syrup of yellow river and conceived the children of ten million heros.

呵,祖国,我的母亲,在欢庆您诞辰60周年之季,我热血沸腾,思绪澎湃.我们有多少贴心的话儿要对您讲,有多少赞美的歌儿对您歌唱.60年,在人类的历史长河中只是弹指一挥间,然而,伟大的祖国发生翻天覆地的变化.到处是日新月异的创造.到处是招商引资,促进经济建设的洪流.我仿佛看见南湖的红船沐浴着太阳的金辉,向今天驶来.井冈山的红旗,杜鹃笑靥和映山红的壮美像的红霞款款飘来.宝塔山的热风,延河水的激浪,青纱帐的故事挟着黄河的琼浆,孕育了千万英雄的儿女.

呵,古老的长城挺起不屈的胸膛,奔腾的长江翻卷晶莹的浪花,千里草原回荡深情的马头琴声,拉萨林卡正传来牧民奔向小康的欢歌笑语.于是,我看到祖国辽阔的大地上,华夏儿女于天地间引吭高歌.欢庆祖国母亲60岁的生日,以共和国儿女的名义,向祖国致意,为母亲祝福.

呵,祖国,您如一叶希望之帆,从共和国开国大典的隆隆礼炮声中驶来；从天山脚下热瓦甫与三弦琴动人的琴声中驶来；从黄河激越澎湃的涛声和万里长江雄浑的船工号子声中驶来；从航天英雄杨利伟乘坐的神州5号宇宙飞船遨游太空的喜讯中驶来；从城市改革振兴的蓝图和乡村富裕文明畅想曲中驶来.于是,我看到春风吹进亿万扇幸福的门窗,听到了“春天的故事”响彻华夏大地.辽阔的海疆飞驶英雄的战艇,西部边陲又腾起冲天的火箭.漫漫半个多世纪的历程中有过辉煌,有过挫折.勤劳勇敢的中国人在三代领导人和党中央领导下,众志成城,排除万难,以极大的热情投入“振兴中华,壮我国威”的经济建设.历史告诉我们,告诉未来,邓小平建设有中国特色的社会主义理论,像灯塔照亮祖国的锦绣前程,党中央正带领全国人民努力践行“三个代表”,与时俱进,全面建设小康社会,走向美好未来.