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±¾ÕÂ̸µ½µÄÊǵ¹úÕÜѧ¼ÒÊå±¾»ª¡£Êå±¾»ª(Arthur Schopenhauer,1788-1860)£¬1788Äê2ÔÂ22ÈÕÉú¡£±»³ÆÎª¡°±¯¹ÛÖ÷ÒåÕÜѧ¼Ò¡±¡£ËûÊǺڸñ¶û¾ø¶ÔΨÐÄÖ÷ÒåµÄ·´¶ÔÕß¡¢Ðµġ°ÉúÃü¡±ÕÜѧµÄÏÈÇýÕß¡£¶ÔÈ˼äµÄ¿àÄÑÉõΪÃô¸Ð£¬Òò¶øËûµÄÈËÉú¹Û´øÓÐÇ¿Áҵı¯¹ÛÖ÷ÒåÇãÏò¡£ÖÂÁ¦ÓÚÕÜѧ¼Ò°ØÀͼºÍ¿µµÂÖø×÷µÄÑо¿¡¢ÃïÊÓ·ÑÏ£ÌØ¡¢Ð»Áֺͺڸñ¶û¡£ËûµÄÒ»Éú²¢²»µÃÖ¾£¬ÔÚÈ¥ÊÀǰ¼¸Äê»ñµÃÉùÓþÒÔǰ£¬Ò»Ö±¹ý×ÅÒþ¾ÓÉú»î¡£1860Äê9ÔÂ21ÈÕ²¡ÊÅ¡££¨ÒÔÉÏ×ÊÁÏÀ´×ÔÍøÂç°Ù¿Æ£©
1. Rather than alighting on loose examples of the dethronement of reason, he(Schopenhauer) gave a name to a force within us which he felt invariably had precedence over reason, a force powerful enough to distort all of reason's plans and judgements, and which he termed the will-to-life (Wille zum Leben)--defined as an inherent drive within human beings to stay alive and reproduce.
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2. There is only one inborn error, and that is the notion that we exist in order to be happy... So long as we persist in this inborn error...the world seems to us full of contradictions. For at every step, in great things and small, we are bound to experience that the world and life are certainly not arranged for the purpose of maintaining a happy existance..hence the countenances of almost all elderly persons wear the expression of what is called disappointment.
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